I got this via email, but thought it would be fun to include here.
'You're aChristian, aren't you,     son?'
'Yes sir,' the student says.
'So you believe in God?'
'Absolutely.'
'Is God good?'
'Sure! God's good.'
'Is God all-powerful? Can God do     anything?'
'Yes.'
'Are you good or evil?'
'The Bible says I'm evil.'
The professor grins knowingly.     'Aha! The Bible!' He considers for a moment. 'Here's one for you. Let's say     there's a sick person over here and you can cure him. You can do it. Would     you help him? Would you try?'
'Yes sir, I would.'
'So you're good...!'
'I wouldn't say that.'
'But why not say that? You'd help     a sick and maimed person if you could. Most of us would if we could. But     God doesn't.'
The student does not answer, so     the professor continues. 'He doesn't, does He? My brother was aChristian     who died of cancer, even though he prayed to Jesus to heal him. How is this     Jesus good? Hmmm? Can you answer that one?' The student remains silent.
'No, you can't, can you?' the     professor says. He takes a sip of water from a glass on his desk to give     the student time to relax.
'Let's start again, young fella. Is God good?'
 'Er...yes,' the student says.
'Is Satan good?'
'Then where does Satan come     from?'
'That's right. God made Satan, didn't he? Tell me, son. Is there evil     in this world?'
'Yes, sir.'
'Evil's everywhere, isn't it? And     God did make everything, correct?'
 'Yes.'
 'So who created evil?' The     professor continued, 'If God created everything, then God created evil,     since evil exists, and according to the principle that our works define who     we are, then God is evil.'
Again, the student has no answer.
'Is there sickness? Immorality?     Hatred? Ugliness? All these terrible things, do they exist in this world?'
'So who created them?'
The student does not answer     again, so the professor repeats his question. 'Who created them?' There is     still no answer. Suddenly the lecturer breaks away to pace in front of the     classroom. The class is mesmerized. 'Tell me,' he continues onto another     student. 'Do you believe in JesusChrist, son?'
The student's voice betrays him     and cracks. 'Yes, professor, I do.'
The old man stops pacing.     'Science says you have five senses you use to identify and observe the     world around you. Have you ever seen Jesus?'
'No sir. I've never seen Him.'
'Then tell us if you've ever     heard your Jesus?'
'No, sir, I have not.'
'Have you ever felt your Jesus,     tasted your Jesus or smelt your Jesus? Have you ever had any sensory     perception of JesusChrist, or God for that matter?'
'No, sir, I'm afraid I haven't.'
'Yet you still believe in him?'
'Yes.'
'According to the rules of     empirical, testable, demonstrable protocol, science says your God doesn't exist.     What do you say to that, son?'
'Nothing,' the student replies.     'I only have my faith. '
'Yes, faith,' the professor     repeats. 'And that is the problem science has with God. There is no     evidence, only faith.'
The student stands quietly for a moment,     before asking a question of His own. 'Professor, is there such thing as     heat?'
'Yes,' the professor replies.     'There's heat.'
'And is there such a thing as     cold?'
'Yes, son, there's cold too.'
'No sir, there isn't.'
The professor turns to face the     student, obviously interested. The room suddenly becomes very quiet. The     student begins to explain. 'You can have lots of heat , even more heat,     super-heat, mega-heat, unlimited heat, white heat, a little heat or no     heat, but we don't have anything called 'cold'. We can hit up to 458     degrees below zero, which is no heat, but we can't go any further after     that. There is no such thing as cold; otherwise we would be
Silence across the room. A pen     drops somewhere in the classroom, sounding
'What about darkness, professor.     Is there such a thing as darkness?'
'Yes,' the professor replies     without hesitation. 'What is night if it isn't darkness?'
'You're wrong again, sir.     Darkness is not something; it is the absence of something. You can have low     light, normal light, bright light, flashing light, but if you have no light     constantly you have nothing and it's called darkness, isn't it?
That's the meaning we use to     define the word.'
'In reality, darkness isn't. If     it were, you would be able to make darkness darker, wouldn't you?'
The professor begins to smile at     the student in front of him. This will be a good semester. 'So what point     are you making, young man?'
'Yes, professor. My point is, your     philosophical premise is flawed to start with, and so your conclusion must     also be flawed.'
The professor's face cannot hide     his surprise this time. 'Flawed? Can you explain how?'
'You are working on the premise     of duality,' the student explains. 'You argue that there is life and then     there's death; a good God and a bad God. You are viewing the concept of God     as something finite, something we can measure. Sir, science can't even     explain a thought. It uses electricity and magnetism, but has never     seen, much less fully understood either one. To view death as the opposite     of life is to be ignorant of the fact that death cannot exist as a     substantive thing. Death is not the opposite of life, just the absence of     it.'
'Now tell me, professor. Do you     teach your students that they evolved from monkey?'
'If you are referring to the     natural evolutionary process, young man, yes, of course I do.'
'Have you ever observed evolution     with your own eyes, sir?'
The professor begins to shake his     head, still smiling, as he realizes where the argument is going. A very     good semester, indeed.
'Since no one has ever observed     the process of evolution at work and cannot even prove that this process is     an on-going endeavor, are you not teaching your opinion, sir? Are you now     not a scientist, but a preacher?'
The class is in uproar. The     student remains silent until the commotion has subsided.
'To continue the point you were     making earlier to the other student, let me give you an example of what I     mean.'  The student looks around the room. 'Is there anyone in the     class who has ever seen the professor's brain?' The class breaks out into     laughter.
'Is there anyone here who has     ever heard the professor's brain, felt the professor's brain, touched or     smelt the professor's brain? No one appears to have done so. So, according     to the established rules of empirical, stable, demonstrable protocol,     science says that you have no brain, with all due respect, sir.'
'So if science says you have no     brain, how can we trust your lectures, sir?'
Now the room is silent. The     professor just stares at the student, his face unreadable.
Finally, after what seems an eternity, the old man answers. 'I guess     you'll have to take them on faith.'
'Now, you accept that there is faith,     and, in fact, faith exists with life,' the student continues. 'Now, sir, is     there such a thing as evil?'
Now uncertain, the professor     responds, 'Of course, there is. We see it everyday. It is in the daily     example of man's inhumanity to man. It is in the multitude of crime and     violence everywhere in the world. These manifestations are nothing else but     evil.'
To this the student replied,     'Evil does not exist sir, or at least it does not exist unto itself. Evil     is simply the absence of God. It is just like darkness and cold, a word     that man has created to describe the absence of God. God did not create     evil. Evil is the result of what happens when man does not have God's love     present in his heart. It's like the cold that comes when there is no heat or     the darkness that comes when there is no light.'
The professor sat down.
 
 
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